The city of Vrindavan faced a challenge of an influx of elderly widows, seeking refuge in the overcrowded Ashrams with inadequate facilities. Traditionally, the widows would withdraw into a life of devotion and prayer, but the Ashrams were ill-equipped to cater to the health needs or the frailties of age. Many lived in poverty and lacked access to basic necessities. Radha, the Mayor of Vrindavan, wanted to improve the living standards and healthcare for these women who were equal citizens. However, providing preferential treatment to one group raised concerns about fairness among other vulnerable populations. Moreover, any support given to the widows could be seen as endorsing outdated cultural practices that marginalized the women. Radha had to find the best course of action within her authority and available resources, while upholding the principles of equality, rights and dignity for all. To address the issue, Radha formulated a plan to enhance essential services in the Ashrams through partnerships with charities and corporate donors, without utilizing the public funds. These improvements aimed to uplift the living conditions of the women already residing in the Ashrams. Simultaneously, a public education campaign would be launched to promote the idea that traditions evolve over time, and the widows had the choice to live with their families, or in regular housing if they preferred. However, some argued that any support provided would legitimize a system that should be abolished altogether. On the other hand, others believed that regardless of cultural practices, suffering must be relieved wherever it exists, through lawful and ethical means as a duty, and not as a privilege. Radha firmly stood by the principle that governance could not overlook the harsh realities faced by any group and that injustices should be rectified through policies aligned with constitutional values. However, the complexity of the issue was apparent, with moral arguments presented from various perspectives. (250 words)