Name |
Details |
Siddhartha Gautama |
Born in Lumbini (present-day Nepal), a prince of the Shakya clan. |
Attained enlightenment under the Bodhi tree in Bodh Gaya, Bihar. |
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Taught the Middle Path to avoid extremes of luxury and hardship. |
Truth |
Explanation |
1. Dukkha (Suffering) |
Life is full of suffering: birth, aging, illness, and death. |
2. Samudaya (Cause of Suffering) |
The cause of suffering is desire, greed, and ignorance. |
3. Nirodha (End of Suffering) |
Suffering can be ended by removing desire and attachment. |
4. Magga (Path to End Suffering) |
There is a path, the Eightfold Path that leads to the end of suffering. |
Category |
Path Element |
Meaning |
Wisdom (Prajna) |
1. Right View |
Understand the Four Noble Truths |
2. Right Intention |
Think with compassion and non-violence |
|
Ethical Conduct (Sila) |
3. Right Speech |
Speak truthfully and kindly |
4. Right Action |
Behave morally; avoid killing, stealing, etc. |
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5. Right Livelihood |
Earn a living without harming others |
|
Mental Discipline (Samadhi) |
6. Right Effort |
Develop good thoughts; avoid negative ones |
7. Right Mindfulness |
Be aware of body, mind, and feelings |
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8. Right Concentration |
Practice meditation to gain inner peace |
Place |
Location (Country/State) |
Event Associated |
Significance |
Lumbini |
Rupandehi District, Nepal |
Birthplace of Siddhartha Gautama |
Buddha was born here in 563 BCE as Prince Siddhartha in the royal Shakya clan. |
Bodh Gaya |
Gaya District, Bihar, India |
Enlightenment under the Bodhi Tree |
Attained enlightenment at age 35 and became the Buddha (Awakened One). |
Sarnath |
Near Varanasi, Uttar Pradesh |
First Sermon (Dhamma Chakra Pravartana) |
Taught the Four Noble Truths and the Eightfold Path to his first five disciples. |
Kushinagar |
Kushinagar District, Uttar Pradesh |
Mahaparinirvana (Death of the Buddha) |
Buddha passed away here at the age of 80 and attained final liberation (nirvana). |
Aspect |
Indian Buddhism |
Tibetan Buddhism |
Origin |
Originated in India in the 6th century BCE with Gautama Buddha |
Spread from India to Tibet around the 7th century CE |
Main Schools |
Theravāda, Mahayana, and early Vajrayana |
Based on Vajrayana (Tantric Buddhism) with Mahayana and local Bon elements |
Sacred Texts |
Pali Canon (Theravada); Sanskrit Mahayana Sutras |
Tibetan Kangyur (translated words of Buddha) and Tengyur (commentaries) |
Language of Texts |
Pali, Sanskrit |
Classical Tibetan |
Deity Worship |
Limited or symbolic (mainly in Mahayana and Vajrayana) |
Extensive use of deities, rituals, mandalas, and mantras |
Spiritual Goal |
Nirvana (freedom from rebirth); Bodhisattva ideal (in Mahayana) |
Enlightenment through Tantric path; combine wisdom and compassion |
Monastic Practices |
Emphasis on monastic discipline, meditation, and study |
Strong monastic tradition with rituals, visualizations, and tantras |
Role of Lama |
Guru or teacher present but not central in early schools |
Lamas (esp. Dalai Lama) are central spiritual and political leaders |
Unique Features |
Original source of Buddhism; philosophical purity |
Mix of Tantric Buddhism, local Bon religion, and Indian Mahayana |
Status Today |
Buddhism declined in India but survives in some areas |
Practiced mainly in Tibet, Bhutan, Ladakh, and among Tibetan exiles |
Challenges |
Way Forward |
1. Dalai Lama’s Succession Conflict: China insists on appointing the next Dalai Lama, rejecting India-based Tibetan leadership. |
India and like-minded countries must push for international recognition of the Dalai Lama's right to determine his reincarnation without Chinese interference. |
2. Tibetan Issue as a Geopolitical Flashpoint: Tibet remains a core irritant in India–China relations, especially after border tensions. |
India should adopt a measured yet firm Tibet policy supporting cultural freedom and human rights, while avoiding overt political escalation. |
3. China’s Religious Control Strategy: China uses its state authority to control monasteries and silence dissent inside Tibet. |
Global pressure through UN bodies, human rights forums, and Buddhist networks can highlight the need for religious freedom in Tibet. |
4. India Hosting the Tibetan Government-in-Exile: India’s shelter to the Dalai Lama and CTA is seen by China as a hostile act. |
India must maintain this support as a moral and cultural responsibility, while keeping official political engagements discreet but consistent. |
5. Declining Global Attention on Tibet: With shifting global priorities, Tibet’s issue is losing international urgency. |
Tibetans in exile should enhance global digital diplomacy, leveraging the Dalai Lama’s moral authority to keep the issue alive in international forums. |
6. Competing Buddhist Diplomacy: China projects itself as the guardian of Buddhism, challenging India’s civilizational legacy. |
India should actively promote Buddhist heritage diplomacy (e.g., Nalanda, Bodh Gaya) to reinforce its position as the spiritual homeland of Buddhism. |
The Tibetan issue, centered around the Dalai Lama’s legacy and the future of Tibetan Buddhism, is more than a religious matter, it is a complex intersection of faith, identity, and geopolitics. For India, it reflects a balance between moral responsibility and strategic caution. For China, it represents a question of sovereignty and internal control. For Tibetans, it remains a struggle for cultural survival and spiritual freedom. As the Dalai Lama approaches 90, the choices made by all three actors will shape not only the future of Tibet but also the broader contours of peace and stability in the Himalayan region and Asia at large.
Ensure IAS Mains Question Q. “The future of the Tibetan cause hinges not just on spiritual continuity, but also on geopolitical strategy.” In light of the upcoming 90th birthday of the 14th Dalai Lama and the expected announcement regarding his reincarnation, critically examine the implications for India’s foreign policy and its Buddhist diplomacy. (250 words) |
Ensure IAS Prelim MCQ Q. The Noble Eightfold Path (Ashtangika Marga) is classified under which three main categories?
Answer: c Explanation The Eightfold Path is grouped under
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